Friday, 21 October 2011

Random Ramblings AGAIN

“from the fields where spirits are borne, to the houses we call the shells that encase our spirits, from the taverns where our noisy buckets of degeneration flee, to the strangely populated seeds of our loins…we seek perfection when perfection is the disease we all envy”-K.B.

" As we grow up, we learn that even the one person that wasn't supposed to ever let us down, probably will. You'll have your heart broken and you'll break others' hearts. You'll fight with your best friend or maybe even fall in love with them, and you'll cry because time is flying by. So take too many pictures, laugh too much, forgive freely, and love like you've never been hurt. Life comes with no guarantees, no time outs, no second chances. you just have to live life to the fullest, tell someone what they mean to you and tell someone off, speak out, dance in the pouring rain, hold someone's hand, comfort a friend, fall asleep watching the sun come up, stay up late, be a flirt, and smile until your face hurts. Don't be afraid to take chances or fall in love and most of all, live in the moment because every second you spend angry or upset is a second of happiness you can never get back. "

How to Live ???

“What do you first do when you learn to swim? You make mistakes, do you not? And what happens? You make other mistakes, and when you have made all the mistakes you possibly can without drowning - and some of them many times over - what do you find? That you can swim? Well - life is just the same as learning to swim! Do not be afraid of making mistakes, for there is no other way of learning how to live!”

Tuesday, 23 August 2011

Story - The Sinner

Ten Chinese farmers were working in a field when the sky suddenly darkened.
There was thunder and lightning. Rain began to fall. The farmers, holding on
tightly to their large straw hats, ran for shelter to the ruins of an old
temple nearby.

Lightning flashed again and again, each time momentarily lighting up the
interior of the crumbling edifice in which the farmers were sheltering. The
thunder shook the walls.

“The gods are angry with us,” said one of the men, his voice trembling in
fear.

“Why?” asked another.

“Obviously there’s a sinner amongst us!” screamed a third farmer, his voice
shrilled with panic. “We must find him and throw him out lest we all
perish!!”

“I have an idea,” said a fourth man. “Let us all hold our hats outside the
window. Let the gods show us the sinner.”

So they held their hats outside the window. Immediately lightning crackled,
and one of the hats was reduced to ash. The owner of the hat was a quiet,
middle aged man who had not uttered a word till then. Now he pleaded with
his comrades to protect him.

“I’ve a wife and three children and aged parents to support,” he said. “What
will happen to them if I die?”

But the other farmers were merciless.

“Out! Out with you!” They cried, and lifting him threw him out of the
temple.

The man scrambled to his feet and ran to the shelter of a tree some distance
away.

Hardly had he reached the tree when the lightning struck. It hit the temple,
which collapsed killing all nine men in it.

Till then they had been protected by the presence of the only good man
amongst them.
{taken from a fb post of sanjeev chandra}

Wednesday, 3 August 2011

Story - The King and the Sage

There once was a king who led his mighty army across the snowy peaks that bounded his kingdom, into his neighbor's realm.

On the lofty pass thick with snow, he saw a mendicant or ascetic sitting on a bare rock, with his head between his knees evidently to protect it from the chill wind that cut across the gap in the peak. He had no clothes on his body. The king was overcome with pity; he took off his own shawl and coat and offered them to the Yogi (ascetic; one who has mastered the senses and the mind).

The Yogi refused to accept them, for , he said "God has given enough clothing to guard me against the heat and cold. He gives me all that I need. Please give these to some one who is poor". The King was surprised at these words. he asked him where that clothing was. The Yogi replied "God himself has woven it for me; I am wearing it since birth and will wear it until the grave. Here it is, my skin! Give this coat and shawl to some mendicant beggar, some poor man". The king smiled for, who can be poorer than he, he thought. He asked him, "But where can I find a poor man?"

The Yogi asked him , where he was going and why. He said, "I am going into the realm of my enemy so that I can add his kingdom to my own". The Yogi it was who smiled now. He said, "If you are not satisfied with the kingdom you have and if you are prepared to sacrifice your life and the lives of these thousands to get a few more square miles of land, certainly, you are much poorer than I. So offer the clothes to yourself. You need them more than I do".

At this the King was greatly ashamed and he understood the futility of fame and fortune. Returning to his own capitol, he thanked the Yogi for opening his eyes to his own innate poverty. Contentment is the most precious treasure, he realized.

Sunday, 17 July 2011

Why My Father Hated India

By AATISH TASEER
Aatish Taseer, the son of an assassinated Pakistani leader, explains the history and hysteria behind a deadly relationship.

Ten days before he was assassinated in January, my father, Salman Taseer, sent out a tweet about an Indian rocket that had come down over the Bay of Bengal: "Why does India make fools of themselves messing in space technology? Stick 2 bollywood my advice."

My father was the governor of Punjab, Pakistan's largest province, and his tweet, with its taunt at India's misfortune, would have delighted his many thousands of followers. It fed straight into Pakistan's unhealthy obsession with India, the country from which it was carved in 1947.

Though my father's attitude went down well in Pakistan, it had caused considerable tension between us. I am half-Indian, raised in Delhi by my Indian mother: India is a country that I consider my own. When my father was killed by one of his own bodyguards for defending a Christian woman accused of blasphemy, we had not spoken for three years.

To understand the Pakistani obsession with India, to get a sense of its special edge—its hysteria—it is necessary to understand the rejection of India, its culture and past, that lies at the heart of the idea of Pakistan. This is not merely an academic question. Pakistan's animus toward India is the cause of both its unwillingness to fight Islamic extremism and its active complicity in undermining the aims of its ostensible ally, the United States.

The idea of Pakistan was first seriously formulated by neither a cleric nor a politician but by a poet. In 1930, Muhammad Iqbal, addressing the All-India Muslim league, made the case for a state in which India's Muslims would realize their "political and ethical essence." Though he was always vague about what the new state would be, he was quite clear about what it would not be: the old pluralistic society of India, with its composite culture.

Iqbal's vision took concrete shape in August 1947. Despite the partition of British India, it had seemed at first that there would be no transfer of populations. But violence erupted, and it quickly became clear that in the new homeland for India's Muslims, there would be no place for its non-Muslim communities. Pakistan and India came into being at the cost of a million lives and the largest migration in history.

This shared experience of carnage and loss is the foundation of the modern relationship between the two countries. In human terms, it meant that each of my parents, my father in Pakistan and my mother in India, grew up around symmetrically violent stories of uprooting and homelessness.

But in Pakistan, the partition had another, deeper meaning. It raised big questions, in cultural and civilizational terms, about what its separation from India would mean.

In the absence of a true national identity, Pakistan defined itself by its opposition to India. It turned its back on all that had been common between Muslims and non-Muslims in the era before partition. Everything came under suspicion, from dress to customs to festivals, marriage rituals and literature. The new country set itself the task of erasing its association with the subcontinent, an association that many came to view as a contamination.

Had this assertion of national identity meant the casting out of something alien or foreign in favor of an organic or homegrown identity, it might have had an empowering effect. What made it self-wounding, even nihilistic, was that Pakistan, by asserting a new Arabized Islamic identity, rejected its own local and regional culture. In trying to turn its back on its shared past with India, Pakistan turned its back on itself.

But there was one problem: India was just across the border, and it was still its composite, pluralistic self, a place where nearly as many Muslims lived as in Pakistan. It was a daily reminder of the past that Pakistan had tried to erase.

Pakistan's existential confusion made itself apparent in the political turmoil of the decades after partition. The state failed to perform a single legal transfer of power; coups were commonplace. And yet, in 1980, my father would still have felt that the partition had not been a mistake, for one critical reason: India, for all its democracy and pluralism, was an economic disaster.

Pakistan had better roads, better cars; Pakistani businesses were thriving; its citizens could take foreign currency abroad. Compared with starving, socialist India, they were on much surer ground. So what if India had democracy? It had brought nothing but drought and famine.

But in the early 1990s, a reversal began to occur in the fortunes of the two countries. The advantage that Pakistan had seemed to enjoy in the years after independence evaporated, as it became clear that the quest to rid itself of its Indian identity had come at a price: the emergence of a new and dangerous brand of Islam.

As India rose, thanks to economic liberalization, Pakistan withered. The country that had begun as a poet's utopia was reduced to ruin and insolvency.

The primary agent of this decline has been the Pakistani army. The beneficiary of vast amounts of American assistance and money—$11 billion since 9/11—the military has diverted a significant amount of these resources to arming itself against India. In Afghanistan, it has sought neither security nor stability but rather a backyard, which—once the Americans leave—might provide Pakistan with "strategic depth" against India.

In order to realize these objectives, the Pakistani army has led the U.S. in a dance, in which it had to be seen to be fighting the war on terror, but never so much as to actually win it, for its extension meant the continuing flow of American money. All this time the army kept alive a double game, in which some terror was fought and some—such as Laskhar-e-Tayyba's 2008 attack on Mumbai—actively supported.

The army's duplicity was exposed decisively this May, with the killing of Osama bin Laden in the garrison town of Abbottabad. It was only the last and most incriminating charge against an institution whose activities over the years have included the creation of the Taliban, the financing of international terrorism and the running of a lucrative trade in nuclear secrets.

This army, whose might has always been justified by the imaginary threat from India, has been more harmful to Pakistan than to anybody else. It has consumed annually a quarter of the country's wealth, undermined one civilian government after another and enriched itself through a range of economic interests, from bakeries and shopping malls to huge property holdings.

The reversal in the fortunes of the two countries—India's sudden prosperity and cultural power, seen next to the calamity of Muhammad Iqbal's unrealized utopia—is what explains the bitterness of my father's tweet just days before he died. It captures the rage of being forced to reject a culture of which you feel effortlessly a part—a culture that Pakistanis, via Bollywood, experience daily in their homes.

This rage is what makes it impossible to reduce Pakistan's obsession with India to matters of security or a land dispute in Kashmir. It can heal only when the wounds of 1947 are healed. And it should provoke no triumphalism in India, for behind the bluster and the bravado, there is arid pain and sadness.

—Mr. Taseer is the author of "Stranger to History: A Son's Journey Through Islamic Lands." His second novel, "Noon," will be published in the U.S. in September.

Tuesday, 12 July 2011

Awesomeee Shit.. I cudn't help but steal it from a frnds profile :D by Priya Noronha

I never quite figured out why the sexual urge of men and women differ so much. And I never have figured out the whole Venus and Mars thing. I have never figured out why men think with their head and women with their heart.



FOR EXAMPLE:



One evening last week, my girlfriend and I were getting into bed.Well, the passion starts to heat up, and she eventually says, 'I don't feel like it,I just want you to hold me.'



I said, 'WHAT??!! What was that?!'



So she says the words that every boyfriend on the planet dreads to hear...



'You're just not in touch with my emotional needs as a woman enoughfor me to satisfy your physical needs as a man.'



She responded to my puzzled look by saying,'Can't you just love me for who I am and not what I do for you in the bedroom?'



Realizing that nothing was going to happen that night, I went to sleep.



The very next day I opted to take the day off of work to spend time with her.We went out to a nice lunch and then went shopping at a big, big unnamed department store.I walked around with her while she tried on several different very expensive outfits.She couldn't decide which one to take, so I told her we'd just buy them all.She wanted new shoes to compliment her new clothes, so I said, 'Lets get a pair for each outfit.'



We went on to the jewelry department where she picked out a pair of diamond earrings.Let me tell you... she was so excited. She must have thought I was one wave short of a shipwreck.I started to think she was testing me because she asked for a tennis braceletwhen she doesn't even know how to play tennis.



I think I threw her for a loop when I said, 'That's fine, honey.'She was almost nearing sexual satisfaction from all of the excitement.Smiling with excited anticipation, she finally said, 'I think this is alldear, let's go to the cashier.'



I could hardly contain myself when I blurted out, 'No honey, I don't feel like it.'



Her face just went completely blank as her jaw dropped with a baffled, 'WHAT?'



I then said, 'Honey! I just want you to HOLD this stuff for a while.You're just not in touch with my financial needs as a man enoughfor me to satisfy your shopping needs as a woman.'



And just when she had this look like she was going to kill me, I added,'Why can't you just love me for who I am and not for the things I buy you?'



Apparently I'm not having sex tonight either....but at least the bitch knows I'm smarter than her.

Friday, 8 July 2011

" Love is experiencing life moment to moment, in its totality " -S.K.

Attention seeking, expectation, lust, possessiveness, jealousy, along with other dependency is what we call love. It all boils down to the attention that they give us.

The whole idea of love is nothing but getting the attention of the other in some ways. To transcend both love and hatred, we first need to drop expectations. We are taught that we can only love ourselves if we have a reason. Usually when others show love to us, we feel guilty or unworthy because we don't feel worthy being loved. If we perform well, we love ourselves. If we fail, we hate ourselves ( due to the conditioning's related to reward and punishment ) . We apply the same logic to others. We love them only because of something, never without a cause or a reason.

Expectation is the first enemy of love. We should not expect any benefit from the relationship . Only then will we understand the word 'love'. Our original nature is blissful aloneness. We always place our attention in the wrong space and miss the truth. We misunderstand that the excitement and joy of love happens because of the object. We don't understand that the excitement or joy of love happens not because of the object but because of an energy that happens in us. If you get back in touch with that, you will deeply settle down within yourself with peace and love. When your nervous system is cleaned by peace, bliss will explode.

The whole of Existence is in a deep romance with itself. You are a part of it. Love is experiencing life moment to moment, in its totality. It is not about two people or any object.

love yet again !!!!

OH My dear god, it cant be love again this is the umpteenth time i have been diagnosed by this illness, go please do save me .....

but how do we classify that this is love or i cant love anymore , maybe i have developed some kind of tolerance to it . need to increase the dosage and give IV stat ..... lol ...

enough of the jokes , its time to get serious, how do we understand what is love, and if we have been in love more than once then, what was love that one , this one or none of them ,

in the present situation i am pretty sure i love her and feel like i have loved no one else but her but then what do i say about my previous thoughts, what were they , were they just emotional flip flops and these are the main feelings ????? i need answers .... gottta think deep ,,,,, lol

Thursday, 23 June 2011

Rebellion on my mind

There’s something wrong with the world today,
only the people that are fighting for...
...a better place in the world today,
they don’t believe that they gone too far,
..they’re falling down.

By moonlight there’s a way... for rebellion
here, the world has gone astray... revolution
Now, the time has come to pray..hallelujah
deep, inside our minds we wait... for rebellion
Here in dreamland we will not obey the masters

The clans are marching against the law, bagpipers play the tuners of war, death or glory i will find
Rebellion on my mind !!!

Sunday, 5 June 2011

THE SECRET OF LIFE - SRI SRI RAVISHANKAR

Deepening the mystery of creation is science. Deepening the mystery of the Self is spirituality.

The purpose of technology is to comfort human beings.

When spiritual values - human values - are ignored and neglected, technology brings fear and destruction instead of comfort.

Technology without human values would see nature as a dead object. Science gives insight into the life of nature, and spirituality makes nature come alive. For example, in the eyes of children, there is nothing dead in the world; animals, trees, the sun and the moon all are alive, and have emotions and feelings. But in the eyes of a stressed and ignorant person, even human beings are like robots or objects!

Technology without spirituality is destructive. Spirituality is the technology of consciousness, and the whole world is the play and display of consciousness.

One whose eyes are not yet opened is not amazed by the magnificence of this creation. Tell me, what in this creation is not a mystery? Birth is a mystery. Death is a mystery. Life itself is certainly a greater mystery.

Samadhi is being completely immersed in the mystery of life and in this creation. Your knowing or believing in it doesn't really matter.

This creation is an unfathomable secret! A wise person makes no effort to conceal a secret. But he does not make an effort to reveal a secret either. For example, you do not talk about menstruation or death to a five-year-old. But as children grow older, these things are not hidden from them. They become known as a matter of course.

There are five secrets that are sacred and guarded by the subtle beings and angels in this creation.
They are:
Janama Rahasya or the secret of birth: Birth is a secret. How a soul takes a body, and the criteria for selecting the place and time of birth, type of body, and parents are all a secret.

Marana Rahasya or the secret of death: Death is a highly guarded secret. Death remains a mystery. The process of separation of spirit from matter and its journey from then on is a secret.

Raja Rahasya or the secret of governance: The principles of governing and the principles of maintaining orderliness in creation are a secret.

Prakriti Rahasya or the secret of nature: Nature is a mystery. The more you know about nature, the more the mystery deepens. The more a scientist knows, the more he realizes there is to know. Science, though appearing to resolve the mystery in creation, has deepened it. Knowledge of particles, wave functions, black holes and the vacuum state have only deepened the mystery.

Mantra Rahasya (the secret of mantras): Mantras are the impulses or rhythms of consciousness. The mantras and their effect, influence, method and mode of working are all a mystery.

In the West, a secret is usually shameful and dishonest. However, in the East, a secret is honored and considered sacred. Mysteries of the creation only deepen. Getting steeped in mystery is devotion.

Deepening the mystery of creation is science. Deepening the mystery of the Self is spirituality. They are the two sides of the same coin. If neither science nor spirituality can create wonder and devotion in you, then you are in deep slumber.

Whenever you consider a symbol, place, time, person or act as sacred, your attention is undivided and whole. When things are the same, you tend to slip into unawareness and inertia. Why does an act that is performed repeatedly lose its sacredness? This happens when your memory overpowers your consciousness and you lose your sensitivity. For example, people living in Benaras, a holy city in India, do not feel that it is a sacred place. Through living in the present moment and through sadhana, spiritual practices, we can preserve that feeling of sacredness in our acts.

There is a pleasure in rest and there is a pleasure in activity. The pleasure in activity is momentary and causes fatigue. The pleasure in rest is magnanimous and energizing. To the one who has tasted pleasure in rest (samadhi), the pleasure in activity is insignificant. But In order to have deep rest, one must be active. The proper balance of both is essential.

The Mind
Let us examine the five factors that influence the mind: space, time, food, past impressions, and associations and actions.

Space: The place you are in. Every place you are in has a different impact on the mind. Even in your house, you can see that you feel different in different rooms. A place where there has been singing, chanting and meditation has a different influence on the mind. Suppose you like a particular place, you may find that a little later it will not be the same.

Time: Time is also a factor. Different times of the day and year have different influences on the mind.

Food: Different types of food that you eat influence you for a few days.

Past impressions or karmas: have a different impact on the mind. Awareness, alertness, knowledge and meditation all help erase past impressions.

Associations and actions: The people and events you are associated with influence your mind. With certain people your mind behaves one way and with others a different way.

Although these five factors influence your life and your mind, know that the Self is more powerful. As you grow in knowledge, you influence them all.

Restlessness
Now let us examine the types of restlessness and its remedies. There are five types of restlessness:

The first is due to the place you are in. When you move away from certain places, streets or houses, you immediately feel better. Chanting, singing, or the innocence of children playing and laughing can change this atmospheric restlessness. If you chant and sing, the vibration in the place changes.

The second type of restlessness is in the body. Eating the wrong food, Vata-aggravating food, eating at odd times, not exercising, and overworking can all cause physical restlessness. The remedy for this is exercise, moderation in work habits and a one to two day vegetable or juice diet.

The third type of restlessness is mental restlessness. It is caused by ambition, strong thoughts, likes or dislikes. Knowledge alone can cure this restlessness; this includes seeing life from a broader perspective, knowing about the Self and realizing the impermanence of everything. If you achieve everything, so what? After your achievement, you will die. Knowledge of your death or life, confidence in the Self and in the Divine can all calm down mental restlessness.

There is also emotional restlessness. Any amount of knowledge does not help here. Sudarshan Kriya helps! All that emotional restlessness vanishes. Also the presence of the Guru, a wise person, or a saint will help calm emotional restlessness.

The fifth type of restlessness is rare. It is the restlessness of the Soul. When everything feels empty and meaningless, know you are very fortunate. Do not try to get rid of it. Embrace it! This restlessness of the Soul can bring authentic prayer in you. It brings perfection, Siddhis and miracles in life. It is so precious to get that innermost longing for the Divine. Satsang and the presence of enlightened ones, soothe the restlessness of the Soul. Do not look for the Divine somewhere in the sky. See God in every pair of eyes, in the mountains, water, trees and animals. How? Only when you see God in yourself. Only Gods can worship Gods.

Heightened awareness brings you close to the reality. And for this, you have to increase your prana. This can be done through: 1. Fasting and eating fresh food 2. Pranayamas, Sudarshan Kriya, and meditation 3. Silence 4. Cold water baths 5. The right amount of sleep 6. Emotional contentment 7. Presence of the Master 8. Singing and chanting 9. Giving without Givership and service without Doership

All of these together is Yagya. When you have reverence for the whole universe, you are in harmony with the whole universe. Then, you do not need to reject or renounce anything. When you have reverence in all your relationships, your own consciousness expands; Even small things appear to be significant and big. Every little creature appears dignified. It is the reverence in every relationship that saves the relationship. Cultivate the skill of having reverence for every moment in your life.

Monday, 30 May 2011

INDIAN


BEING AN INDIAN IS A LOT MORE THAN BEING FROM A CERTAIN RELIGION !!!
WE ARE ALL ONE , WE ARE INDIANS !!!

Random Ramblings

I sit in my room with the sun rays shining through, the sky appears bluer , life appears perfect but still there are doubts, what does a person who has all that he needs, why do i still feel the urge ? why is this feeling which makes me weak in my knees, weak in my beliefs still persist ? why do we as human always value things which we know are not good for us, why do we always want something we have lost, why do we have this yearning feeling ?

when every essence of my being advises me against it ....

I have found love yet again, after the initial scare that i had lost everything i have yet again found heaven, touched the sky, found the person i can call my soul mate but i still inevitably end up hurting her day in day out, with all these complexities the complicated thoughts arising in my brain push me towards chaos ....


But maybe that's what i require, that's what makes me who i am ? yes i am a complicated soul, who just needs a key to be unraveled and the more i try to give this key or an essence of it to the love of my life, the more she appears lost, but that's what puts a smile on my face that she still has this innocence,
this angel who has been in my life for 8 years doesn't stop to amaze me, i wish her to continue with it and try to steer me towards our common goal, she has a hard task in front of her but the goal is achievable, AT LEAST THAT'S HOW I SEE IT !!

Sunday, 22 May 2011

Medical students' disease

Medical students' disease, also known as hypochondriasis of medical students or medical student syndrome or medical student disorder, is a condition frequently reported in medical students, who perceive themselves or others to be experiencing the symptoms of the disease(s) they are studying.

The condition is associated with the fear of contracting the disease in question. Some authors suggested that the condition must be referred to as nosophobia rather than "hypochondriasis", because the quoted studies show a very low percentage of hypochondriacal character of the condition, and hence the term "hypochondriasis" would have ominous therapeutic and prognostic indications.The condition is associated with immediate preoccupation with the symptoms in question, leading the student to become unduly aware of various casual psychological and physiological dysfunctions; cases show little correlation with the severity of psychopathology, but rather with accidental factors related to learning and experience.

Saturday, 21 May 2011

Immaculate Conception ?

Old but hilarious !!

A woman starts dating a doctor. Before too long, she becomes pregnant and
they don't know what to do. About nine months later, just about the time she
is going to give birth, a priest goes into the hospital for a prostate gland
infection. The doctor says to the woman,
"I know what we'll do. After I've operated on the priest, I'll give the baby
to him and tell him it was a miracle."
"Do you think it will work?" she asks.
"It's worth a try." he says. So, the doctor delivers the baby and then
operates on the priest.
After the operation he goes in to the priest and says, "Father, you're not
going to believe this.".
"What?" asks the priest, "what happened?".
"You gave birth to a child!".
"But that's impossible!" says the priest.
"I just did the operation," insists the doctor, "it's a miracle! Here's your
baby."
About fifteen years go by, and the priest realizes he must tell his son the
truth. One day, he sits the boy down and says,
"Son, I have something to tell you. I'm not your father." The son says,
"What do you mean, you're not my father?" The priest replies,
"I am your mother. The archbishop is your father.".

Saturday, 7 May 2011

BABY

A worried woman went to her gynecologist and said: 'Doctor, I have a serious problem and desperately need your help! My baby is not even 1 year old and I'm pregnant again. I don't want kids so close together. So the doctor said: 'Ok and what do you want me to do?' She said: 'I want you to end my pregnancy, and I'm counting on your help with this.' The doctor thought for a little, and after some silence he said to the lady: 'I think I have a better solution for your problem. It's less dangerous for you too.' She smiled, thinking that the doctor was going to accept her request. Then he continued: 'You see, in order for you not to have to take care 2 babies at the same time, let's kill the one in your arms. This way, you could rest some before the other one is born. If we're going to kill one of them, it doesn't matter which one it is. There would be no risk for your body if you chose the one in your arms. The lady was horrified and said: 'No doctor! How terrible! It's a crime to kill a child! 'I agree', the doctor replied. 'But you seemed to be OK with it, so I thought maybe that was the best solution.' The doctor smiled, realizing that he had made his point. He convinced the mom that there is no difference in killing a child that's already been born and one that's still in the womb. The crime is the same! If you agree, please SHARE. Together we can help save precious lives! "Love says I sacrifice myself for the good of the other person. Abortion says I sacrifice the other person for the good of myself..." - Unknown

p.s. this is an article that i liked but it doesn't hold any opinion !!

Thursday, 21 April 2011

The TRIP back !!!

each journey back home is a stress full experience for me , each time i travel i have the blues till i find my first glass of beer, then it becomes a joyous journey .

Airports are like big cities , you can never get bored there. each time you look up you find someone who will do their best to entertain you ... and with travelers like me who reach airports minimum of 2 hours even before check-in starts, due to their unnecessary fear of missing the flight plus i don't like to wait in lines, i wanna check the baggage in then find a relaxing bar stool get my poison and just happily observe all the actors and actresses at play in their elements in this mesmerizing show known as the AIRPORT WAIT !!!

I grab my BAR-STOOL and sit it starts with the peculiarities of people in a rush to check-in their baggage, and there incessant arguments to let their extra baggage without having to pay and the snobbish glares of business and first class passengers
towards the economy passengers . . .
That's where it all starts and after some sippas i am in my elements and this all plays to me like a well rehearsed Broadway show or maybe a spectacle on the Bolshoi - even though i have never attended any ...

life at an AIRPORT , i think i can write a lot but the rest will be on the return journey which is always more exciting and more charged !!!

Sunday, 17 April 2011

6 Important Life Lessons

Lesson 1: Naked Wife A man is getting into the shower just as his wife is finishing up her shower when the doorbell rings. The wife quickly wraps herself in a towel and runs downstairs. When she opens the door, there stands Bob, the next door neighbor. Be...fore she says a word, Bob says, “I’ll give you $800 to drop that towel.” After thinking for a moment, the woman drops her towel and stands naked in front of Bob. After a few seconds, Bob hands her $800 dollars and leaves. The woman wraps back up in the towel and goes back upstairs. When she gets to the bathroom, her husband asks,… “Who was that?” “It was Bob the next door neighbor,” she replies. “Great!” the husband says, “Did he say anything about the $800 he owes me?” Moral of the story: If you share critical information pertaining to credit and risk with your shareholders in time, you may be in a position to prevent avoidable exposure. Lesson 2 A sales rep, an administration clerk, and the manager are walking to lunch when they find an antique oil lamp. They rub it and a Genie comes out. The Genie says, “I’ll give each of you just one wish” “Me first! Me first!” says the administration clerk. “I want to be in the Bahamas, driving a speedboat, without a care in the world.” Poof! She’s gone. “Me next! Me next!” says the sales rep. “I want to be in Hawaii,relaxing on the beach with my personal masseuse, an endless supply of Pina Coladas and the love of my life.” Poof! He’s gone. “OK, you’re up,” the Genie says to the manager. The manager says, “I want those two back in the office after lunch.” Moral of the story: Always let your boss have the first say. Lesson 3 A priest offered a lift to a Nun. She got in and crossed her legs, forcing her gown to reveal a leg. The priest nearly had an accident. After controlling the car, he stealthily slid his hand up her leg. The nun said,”Father, remember Psalm 129?” The priest removed his hand. But,changing gears, he let his hand slide up her leg again. The nun once again said, “Father, remember Psalm 129?” The priest apologized “Sorry sister but the flesh is weak.” Arriving at the convent, the nun went on her way. On his arrival at the church, the priest rushed to look up Psalm 129. It said, “Go forth and seek, further up, you will find glory.” Moral of the story: If you are not well informed in your job, you might miss a great opportunity. Lesson 4 A crow was sitting on a tree, doing nothing all day. A rabbit asked him,”Can I also sit like you and do nothing all day long?” The crow answered: “Sure, why not.” So, the rabbit sat on the ground below the crow, and rested. A fox jumped on the rabbit and ate it. Moral of the story: To be sitting and doing nothing, you must be sitting very high up. Lesson 5: Power of Charisma A turkey was chatting with a bull “I would love to be able to get to the top of that tree,” sighed the turkey, but I haven’t got the energy.” “Well, why don’t you nibble on my droppings?” replied the bull. “They’re packed with nutrients.” The turkey pecked at a lump of dung and found that it gave him enough strength to reach the lowest branch of the tree. The next day, after eating some more dung, he reached the second branch. Finally after a fourth night, there he was proudly perched at the top of the tree. Soon he was spotted by a farmer, who shot the turkey out of the tree. Moral of the story: Bullshit might get you to the top, but it wont keep you there. Lesson 6 A little bird was flying south for the winter. It was so cold the bird froze and fell to the ground into a large field. While he was lying there, a cow came by and dropped some dung on him. As the frozen bird lay there in the pile of cow dung, he began to realize how warm he was. The dung was actually thawing him out! He lay there all warm and happy, and soon began to sing for joy. A passing cat heard the bird singing and came to investigate. Following the sound, the cat discovered the bird under the pile of cow dung, and promptly dug him out and ate him. Moral of the story: 1. Not everyone who shits on you is your enemy 2. Not everyone who gets you out of shit is your friend 3. And when you’re in deep shit, it’s best to keep your mouth shut!See more
by: FunCage.com

Saturday, 16 April 2011

A friend is one who has the same enemies as you have . Abraham Lincoln

A friend of mine just posted this as her status update sometime back !!! it got me to thinking , since when being friends means taking sides, if we don't concern ourselves with the world wars, the axis and the the allies sections in world politics. i don't think that FRIENDS should have common Enemies !!!

I respect you , love you, adore you dear friend, but just because you had a misunderstanding with someone who is also known to me, i should not be made to choose amongst you or them !!!
In all actuality i have never been able to completely decipher the intricacies of this social relationship which we form on each level of our lives with different individuals and we term it as friendship, if we are lucky we may find an individual who may click with us at all these social levels and end up becoming a true friend who understands and syncs with you at all levels of your existence... but alas those are very few!!!

But we do have friends and in respect to them if we are supposed to decide whom to be friends with anymore or not , being made to choose is the worst thing you can do to your friendship... but shouldn't our so called FRIENDS also respect our choices and not expect us to choose. yes we should be careful feelings and emotions in these regards and i believe if you have an ounce of brain and some courage and lots of love , you can manage to be a friend with your friend's enemy ....

but if not then its better to follow Mr. Lincoln's advice - and take an easier way out !!!!

Friday, 15 April 2011

Need to do a Deed !!!!

How should i explain this urge to do a deed , maybe good, maybe bad or simply anything but i need to do a deed . before i cross the horizon yet again ...

Why do i have this need ? Is it simply because lately life has been pretty monotonous and i have not been able achieve or simply avail of the feeling/ sensation of achievement ?

or its the underlying fear of being pushed into the hedge of a serious relationship without having the relevant stability to sustain it ? why do people have this tendency to be pressurized into something as serious as marriage without even considering the proper pro and cons of it , being prepared for it. just so as to please the social dabble mouths and succumb to peer pressure.

And its ok that they don't ask this to themselves they are ready to jump into it as this is not the only responsibility in life, but life in itself is one big responsibility . we see it today as the next logical step without caring how will you sustain this step . its easy for parents to force us because for them this is just a duty to fulfill but how do we understand it, its not a duty or responsibility only - it is our life which will be thrown into a free fall with this !!!

Even if i want this as badly as i really want but not being able to support it puts me down and i dont know how to convince the whole social peer group what i really do feel ?


AAAARGGGGHHHH that all i can say !!! for now !!!

Saturday, 2 April 2011

just me

Unless you've lived my life,Don't judge me because you don't know,never have and never will know every little thing and detail about me.You don't know what I've been through.You don't know what I've felt or what i feel right now.Its not the clothes... Its not the hair...Its not the looks...Its not the eyes...Its not the appearance...Its the personality that counts. Its really hard to wait around for something that you know might not happen.But its even harder to give up,when you know its everything you ever wanted!Holding on is tough,much tougher than letting go or simply quitting. In this life we cannot do great things ,we can only do small things with great love.Whatever you give to life ,it gives you back.The hatred which comes out from you will someday comeback to you.Perhaps the greatest charity comes when we are kind to each other,when we don't judge or categorize someone else, when we simply give each other the benefit of the doubt or remain quiet,accepting someone's differences,weaknesses,and shortcomings;Having patience with someone who has let us down,or resisting the impulse to become offended when someone doesn't handle something the way we might have hoped.Refusing to take advantage of another's weaknesses,and being willing to forgive someone who has hurt us and expecting the best of each other.

Tuesday, 15 March 2011

I Am Only Human After All , By Kendra Campbell, MD

"We are human, after all. Flesh Uncovered, after all.

We are human, after all. Much in Common, after all.”

-Daft Punk



It's 1:00 a.m. I just got home from an 18-hour shift at the hospital. I should really be sleeping, not typing. But I need to put in my weekly post here at the Ink Blot. And I don’t know when I’ll ever get the time to write again.



I remember when I was a pre-med student and even a med student...looking around at some of the doctors and wondering how they could sometimes be so short with their patients. I saw docs who didn’t really seem to care much for anyone, especially their patients. And I wondered how they could be in medicine and have such little empathy. And now I truly realize why, maybe for the first time in my life.



As I’ve said before, there is an inverse correlation between the hours worked and the level of empathy towards patients. And not only empathy, but compassion as well.



I started the day at full speed, diligently caring for my patients. I comforted a patient in excruciating pain. I took the time to talk extensively with my patient’s mother. I went the extra mile. But after around 15 hours into my shift, my empathy and compassion started fading. I began viewing patients not as humans who needed my help, but rather as obstacles in my path towards gaining sustenance, rest, and sleep.



Why did my patient have to go into respiratory distress and require intubation? Didn’t he know how fatigued I was? Why couldn’t he have waited until I left the hospital to become such a time sink?



Why did my demented patient have to keep ripping out her IV lines and foley catheter? Didn’t she know how much I wanted to see my bed?



I feel like I’m really starting to understand the dark side of medicine. I now comprehend The House of God with a whole new appreciation.



I want to care. I want to have empathy. I want to have compassion.



I know it’s within me. I know I want to be the best doctor I can be to each and every one of my patients.



But the reality...the truth...



Is that I can not.



I simply do not have that innumerable capacity.



I am only human, after all.

Monday, 14 March 2011

We love hating India; don't we?

By Arjun Hora

Let's begin with the basics: India's loss to South Africa was the first defeat in this edition of the World Cup. And despite this bad hair day, India still top Group B and is certain of a place in the quarter-finals. We could crib and cry and say our three wins in the group came against minnows - but remember what a 'minnow' called Ireland did to England?

- India has amassed 1,405 runs in their five matches so far - thrice batting first and twice chasing. They have taken a total of 44 opposition wickets - bowling out Ireland and Netherlands before 50 overs. Virender Sehwag, Virat Kohli, Sachin Tendulkar (twice) have scored centuries while Gautam Gambhir (twice), Yuvraj Singh (twice) and Virender Sehwag have registered half-centuries in those matches. Yuvraj Singh got a five-wicket haul once during one of those matches. So, appearances to the contrary, we aren't doing too badly after all, in two of the three departments of the game. Our fielding sucks, did you say? Of course it does, and we knew it would when the team was announced. There is nothing much to be done about it - no miracle drugs that will turn a Munaf Patel into an Usain Bolt. So what's the point of endlessly cribbing about this aspect?

- West Indies, second in the Group while I write this, have scored a total of 886 runs in their four games. They are way behind with 33 victims in the wickets column and only Devon Smith has managed to reach the three digit figure in batting. If the West Indies is looking likely for the next round, it is because its bowlers made mincemeat of Bangladesh and the Netherlands.

- South Africa, like India, has had a good tournament so far with total of 1,039 runs in their four matches. However they have bowled out their opposition each time with Imran Tahir and Dale Steyn wrecking havoc. AB de Villiers (twice), Hashim Amla have scored centuries, among other half-centurions but their shocking result against England when chasing 172 runs raises doubts about the solidity, and mental stability, of their middle order. They chased down a stiff target against us in Nagpur, did you say? Consider the flow of play - though India made far less than the 320 that was a par score on a good batting surface, it kept SA on the back foot throughout the chase; it was only in the last over, by a bowler in only his second game after an injury layoff, that SA managed to turn the tables and upset the odds. In sum - we lost to SA, but it was no crushing defeat of the kind that inspires us to beat our breasts.

- England, fourth team pushing for the quarter-final berth, has had a mad World Cup with two wins, two defeats and a tie in their five games - and have Bangladesh breathing down their neck. They received twin blows at the sport's showpiece when star batsman Kevin Pietersen and pacer Stuart Broad were ruled out with injuries - denting their chance of progress further.

So now do the math - why exactly are we moaning about India's weaknesses?

Coming back to the side's performance, the defeat at the hands of South Africa couldn't have come at better time. Not many teams would have survived after what Sehwag and Sachin inflicted on hapless Proteas bowlers; in fact, the best attack in world cricket at the moment was helpless for all of 39.4 overs, and could breathe again only after they saw the back of Tendulkar. Point being, the cup that looks half empty is more than half full; yeah we have a way to go yet, but keep in mind that the competition is still in its preliminary phase.

In the wake of the defeat against the Proteas, we have been moaning about our wafer thin bowling resources - but as pointed out before, those bowlers kept SA in prison almost throughout their innings. Consider especially the first half of each innings: Steyn, Morkel, Kallis and two frontline spinners got absolutely murdered; against that, a line up reading Zaheer, Ashish Nehra and Munaf Patel had the South African top order struggling for runs. If we lost that game, put the blame where it is deserved: a bit of mindless batting at the death, that resulted in nine wickets for 29 runs.

About that collapse: MS Dhoni's point is well taken; the Indian middle order played to the galleries, looking for the big hits. Even if they had only taken singles in the last five overs, they would still have gotten to 325 - and the game would have been ours. Lesson learnt, point taken - so how about we end the breast beating and move on?

Incidentally, when Indian bowlers get taken to the cleaners we cry. Let's face it - none of our bowlers, including Zak, are fast enough in the air to negate the slowness of Indian pitches. And yet they have done a decent job thus far - keep in mind that the likes of Steyn and Morkel were thrashed in Nagpur; that even bowlers like Shaun Tait and Brett Lee struggled the other day against Collins Obuya and Tanmay Mishra.

So, net net, yeah we lost - but the loss has come at just the right time. We know what we are doing right, and where we are going wrong - and learning the lessons now, after we have booked our place in the quarters, is way better than being forced to confront our mistakes in a knock-out game.


Sunday, 27 February 2011

The thinking cap....: IF Only....- Dr. Archana Linganan

The thinking cap....: IF Only....: "The charachters portrayed in this short story are purely fictional.  Resemblance to any person living or dead is only co-incidental... ..."

Wednesday, 23 February 2011

pushkin quotes

"Не мысля гордый свет забавить,
Вниманье дружбы возлюбя,
Хотел бы я тебе представить
Залог достойнее тебя,
Достойнее души прекрасной,
Святой исполненной мечты,
Поэзии живой и ясной,
Высоких дум и простоты;
Но так и быть — рукой пристрастной
Прими собранье пестрых глав,
Полусмешных, полупечальных,
Простонародных, идеальных,
Небрежный плод моих забав,
Бессонниц, легких вдохновений,
Незрелых и увядших лет,
Ума холодных наблюдений
И сердца горестных замет.
"
— Alexander Pushkin (Eugene Onegin)

Tuesday, 22 February 2011

"The Vanity of Human Wishes" By Samuel Johnson

The Tenth Satire of Juvenal Imitated

Let observation with extensive view,
Survey mankind, from China to Peru;
Remark each anxious toil, each eager strife,
And watch the busy scenes of crouded life;
Then say how hope and fear, desire and hate,
O'erspread with snares the clouded maze of fate,
Where wavering man, betrayed by venterous pride,
To tread the dreary paths without a guide,
As treacherous phantoms in the mist delude,
Shuns fancied ills, or chases airy good; 10
How rarely reason guides the stubborn choice,
Rules the bold hand, or prompts the suppliant voice;
How nations sink, by darling schemes oppressed,
When vengeance listens to the fool's request.
Fate wings with every wish the afflictive dart,
Each gift of nature, and each grace of art,
With fatal heat impetuous courage glows,
With fatal sweetness elocution flows,
Impeachment stops the speaker's powerful breath,
And restless fire precipitates on death. 20

But scarce observed, the knowing and the bold
Fall in the general massacre of gold;
Wide-wasting pest! that rages unconfined,
And crowds with crimes the records of mankind;
For gold his sword the hireling ruffian draws,
For gold the hireling judge distorts the laws;
Wealth heaped on wealth, nor truth nor safety buys,
The dangers gather as the treasures rise.

Let history tell where rival kings command,
And dubious title shakes the madded land, 30
When statutes glean the refuse of the sword,
How much more safe the vassal than the lord;
Low skulks the hind beneath the rage of power,
And leaves the wealthy traitor in the €Tower,
Untouched his cottage, and his slumbers sound,
Tho' confiscation's vulturs hover round.

The needy traveller, serene and gay,
Walks the wild heath, and sings his toil away.
Does envy seize thee? crush the upbraiding joy,
Increase his riches and his peace destroy; 40
Now fears in dire vicissitude invade,
The rustling brake alarms, and quivering shade,
Nor light nor darkness bring his pain relief,
One shews the plunder, and one hides the thief.

Yet still one general cry the skies assails,
And gain and grandeur load the tainted gales;
Few know the toiling statesman's fear or care,
The insidious rival and the gaping heir.

Once more, €Democritus, arise on earth,
With chearful wisdom and instructive mirth,
See motley life in modern trappings dressed,
And feed with varied fools the eternal jest:
Thou who couldst laugh where want enchained caprice,
Toil crushed conceit, and man was of a piece;
Where wealth unloved without a mourner died,
And scarce a sycophant was fed by pride;
Where ne'er was known the form of mock debate,
Or seen a new-made mayor's unwieldy state;
Where change of favourites made no change of laws,
And senates heard before they judged a cause; 60
How wouldst thou shake at Britain's modish tribe,
Dart the quick taunt, and edge the piercing gibe?
Attentive truth and nature to descry,
And pierce each scene with philosophic eye.
To thee were soiemn toys or empty shew,
The robes of pleasure and the veils of woe:
All aid the farce, and all thy mirth maintain,
Whose joys are causeless, or whose griefs are vain.

Such was the scorn that filled the sage's mind,
Renewed at every glance on humankind; 70
How just that scorn ere yet thy voice declare,
Search every state, and canvass every prayer.
<

Unnumbered suppliants crowd Preferment's gate,
Athirst for wealth, and burning to be great;
Delusive Fortune hears the incessant call,
They mount, they shine, evaporate, and fall.
On every stage the foes of peace attend,
Hate dogs their flight, and insult mocks their end.
Love ends with hope, the sinking statesman's door
Pours in the morning worshiper no more; 80
For growing names the weekly scribbler lies,
To growing wealth the dedicator flies,
From every room descends the painted face,
That hung the bright Palladium of the place,
And smoked in kitchens, or in auctions sold,
To better features yields the frame of gold;
For now no more we trace in every line
Heroic worth, benevolence divine:
The form distorted justifies the fall,
And detestation rids the indignant wall. 90

But will not Britain hear the last appeal,
Sign her foe's doom, or guard her favourite's zeal?
Through Freedom's sons no more remonstrance ring,
Degrading nobles and controuling kings;
Our supple tribes repress their patriot throats,
And ask no questions but the price of votes;
With weekly libels and septennial ale,
Their wish is full to riot and to rail.

In full-blown dignity, see Wolsey stand,
Law in his voice, and fortune in his hand: 100
To him the church, the realm, their powers consign,
Thro' him the rays of regal bounty shine,
Turned by his nod the stream of honour flows,
His smile alone security bestows:
Still to new heights his restless wishes tower,
Claim leads to claim, and power advances power;
Till conquest unresisted ceased to please,
And rights submitted, left him none to seize.
At length his sov'reign frowns‹the train of state
Mark the keen glance, and watch the sign to hate. 110
Wherever he turns he meets a stranger's eye,
His suppliants scorn him, and his followers lly;
At once is lost the pride of aweful state,
The golden canopy, the glittering plate,
The regal palace, the luxurious board,
The liveried army, and the menial lord.
With age, with cares, with maladies oppressed,
He seeks the refuge of monastic rest.
Grief aids disease, remembered folly stings,
And his last sighs reproach the faith of kings. 120

Speak thou, whose thoughts at humble peace repine,
Shall Wolsey's wealth, with Wolsey's end be thine?
Or livest thou now, with safer pride content,
The wisest justice on the banks of Trent?
For why did Wolsey near the steeps of fate,
On weak foundations raise the enormous weight~
Why but to sink beneath misfortune's blow,
With louder ruin to the gulphs below?

What gave great Villiers to the assassin's knife,
And fixed disease on Harley's closing life?
What murdered Wentworth, and what exiled Hyde,
By kings protected, and to kings allied?
What but their wish indulged in courts to shine,
And power too great to keep, or to resign?

When first the college rolls receive his name,
The young enthusiast quits his ease for fame;
Through all his veins the fever of renown
Burns from the strong contagion of the gown;
Over Bodley's dome his future labours spread,
And Bacon's mansion trembles over his head. 140
Are these thy views? proceed, illustrious youth,
And virtue guard thee to the throne of Truth!
Yet should thy soul indulge the generous heat,
Till captive Science yields her last retreat;
Should Reason guide thee with her brightest ray,
And pour on misty Doubt resistless day,
Should no false Kindness lure to loose delight,
Nor Praise relax, nor Difficulty fright;
Should tempting Novelty thy cell refrain,
And Sloth effuse her opiate fumes in vain; 150
Should Beauty blunt on fops her fatal dart,
Nor claim the triumph of a lettered heart;
Shollld no Disease thy torpid veins invade,
Nor Melancholy's phantoms haunt thy shade;
Yet hope not life from grief or danger free,
Nor think the doom of man reversed for thee:
Deign on the passing world to turn thine eyes,
And pause awhile from letters, to be wise;
There mark what ills the scholar's life assail,
Toil, envy, want, the patron, and the jail. 160
See nations slowly wise, and meanly just,
To buried merit raise the tardy bust.
If dreams yet flatter, once again attend,
Hear Lydiat's life, and Galileo's end.

Nor deem, when learning her last prize bestows,
The glittering eminence exempt from foes;
See when the vulgar 'scape, despis'd or aw'd,
Rebellion's vengeful talons seize on Laud.
From meaner minds, tho' smaller fines content,
The plunder'd palace or sequester'd rent; 170
Mark'd out by dangerous parts he meets the shock,
And fatal Learning leads him to the block:
Around his tomb let Art and Genius weep,
But hear his death, ye blockheads, hear and sleep.

The festal blazes, the triumphal show,
The ravish'd standard, and the captive foe,
The senate's thanks, the gazette's pompous tale,
With force resistless o'er the brave prevail.
Such bribes the rapid Greek o'er Asia whirl'd,
For such the steady Romans shook the world;
For such in distant lands the Britons shine,
And stain with blood the Danube or the Rhine;
This pow'r has praise, that virtue scarce can warm,
Till fame supplies the universal charm.
Yet Reason frowns on War's unequal game,
Where wasted nations raise a single name,
And mortgaged states their grandsires wreaths regret,
From age to age in everlasting debt;
Wreaths which at last the dear-bought right convey
To rust on medals, or on stones decay.

On what foundation stands the warrior's pride,
How just his hopes let Swedish Charles decide;
A frame of adamant, a soul of fire,
No dangers fright him, and no labours tire;
O'er love, o'er fear, extends his wide domain,
Unconquer'd lord of pleasure and of pain;
No joys to him pacific scepters yield,
War sounds the trump, he rushes to the field;
Behold surrounding kings their pow'r combine,
And one capitulate, and one resign; 200
Peace courts his hand, but spreads her charms in vain;
'Think nothing gain'd,' he cries, 'till nought remain,
'On Moscow's walls till Gothic standards fly,
'And all be mine beneath the polar sky.'
The march begins in military state,
And nations on his eye suspended wait;
Stern Famine guards the solitary coast,
And Winter barricades the realms of Frost;
He comes, not want and cold his course delay-‹
Hide, blushing Glory, hide Pultowa's day: 210
The vanquish'd hero leaves his broken bands,
And shews his miseries in distant lands;
Condemn'd a needy supplicant to wait,
While ladies interpose, and slaves debate.
But did not Chance at length her error mend?
Did no subverted empire mark his end?
Did rival monarchs give the fatal wound?
Or hostile millions press him to the ground?
His fall was destin'd to a barren strand,
A petty fortress, and a dubious hand; 220
He left the name, at which the world grew pale,
To point a moral, or adorn a tale.

All times their scenes of pompous woes afford,
From Persia's tyrant to Bavaria's lord.
In gay hostility, and barb'rous pride,
With half mankind embattled at his side,
Great Xerxes comes to seize the certain prey,
And starves exhausted regions in his way;
Attendant Flattery counts his myriads o'er,
Till counted myriads sooth his pride no more; 230
Fresh praise is tryed till madness fires his mind,
The waves he lashes, and enchains the wind;
New powers are claimed, new powers are still bestowed,
Till rude resistance lops the spreading god;
The daring Greeks deride the martial show,
And heap their vallies with the gaudy foe;
The insulted sea with humbler thoughts he gains,
A single skiff to speed his flight remains;
The incumbered oar scarce leaves the dreaded coast
Through purple billows and a floating host. 240

The bold€ Bavarian, in a luckless hour,
Tries the dread summits of Cesarean power,
With unexpected legions bursts away,
And sees detenceless realms receive his sway;
Short sway! fair Austria spreads her mournful charms,
The queen, the beauty, sets the world in arms;
From hill to hill the beacons rousing blaze
Spreads uide the hope of plullder and oE praise;
The fierce Croatian, and the wild Hussar,
And all the sons of ravage croud the war; 250
The bamed prince in honour's flattering bloom
Of hasty greatness finds the fatal doom,
His foe's derision, and his subjects' blame,
And steals to death from anguish and from shame.

Enlarge my life with multitude of days,
In health, in sickness, thus the suppliant prays;
Hides from himself his state, and shuns to know,
That life protracted is protracted woe.
Time hovers over, impatient to destroy,
And shuts up all the passages of joy: 260
In vain their gifts the bounteous seasons pour,
The fruit autumnal, and the vernal flower,
With listless eyes the dotard views the store,
He views, and wonders that they please no more;
Now pall the tasteless meats, and joyless wines,
And Luxury with sighs her slave resigns.
Approach, ye minstrels, try the soothing strain,
Diffuse the tuneful lenitives of pain:
No sounds alas would touch the impervious ear,
Though dancing mountains witnessed Orpheus near; 270
Nor lute nor lyre his feeble powers attend,
Nor sweeter musick of a virtuous friend,
But everlasting dictates croud his tongue,
Perversely grave, or positively wrong.
The still returning tale, and lingering jest,
Perplex the fawning niece and pampered guest,
While growing hopes scarce awe the gathering sneer,
And scarce a legacy can bribe to hear;
The watchful guests still hint the last offence,
The daughter's petulance, the son's expence, 280
Improve his heady rage with treacherous skill,
And mould his passions till they make his will.

Unnumbered maladies his joints invade,
Lay siege to life and press the dire blockade;
But unextinguished Avarice still remains,
And dreaded losses aggravate his pains;
He turns, with anxious heart and cripled hands,
His bonds of debt, and mortgages of lands;
Or views his coffers with suspicious eyes,
Unlocks his gold, and counts it till he dies. 290

But grant, the virtues of a temperate prime
Bless with an age exempt from scorn or crime;
An age that melts with unperceived decay,
And glides in modest Innocence away;
Whose peaceful day Benevolence endears,
Whose night congratulating Conscience cheers;
The general favorite as the general friend:
Such age there is, and who shall wish its end?

Yet even on this her load Misfortune flings,
To press the weary minutes Ragging wings:
New sorrow rises as the day returns,
A sister sickens, or a daughter mourns.
Now kindred Merit fills the sable bier,
Now lacerated Friendship claims a tear.
Year chases year, decay pursues decay,
Still drops some joy from withering life away;
New forms arise, and different views engage,
Superfluous lags the veteran on the stage,
Till pitying Nature signs the last release,
And bids afflicted worth retire to peace. 310

But few there are whom hours like these await,
Who set unclouded in the gulphs of fate.
From Lydia's monarch should the search descend,
By Solon cautioned to regard his end,
In life's last scene what prodigies surprise,
Fears of the brave, and follies of the wise?
From Marlborough's eyes the streams of dotage flow,
And Swift expires a driveler and a show.
The teeming mother, anxious for her race,
Begs for each birth the fortune of a face: 320
Yet Vane could tell what ills from beauty spring;
And Sedley cursed the form that pleased a king.
Ye nymphs of rosy lips and radiant eyes,
Whom Pleasure keeps too busy to be wise,
Whom Joys with soft varieties invite,
By day the frolick, and the dance by night,
Who frown with vanity, who smile with art,
And ask the latest fashion of the heart,
What care, what rules your heedless charms shall save,
Each nymph your rival, and each youth your slave? 330
Against your fame with fondness hate combines,
With distant voice neglected Virtue calls,
Less heard and less, the faint remonstrance falls;
Tired with contempt, she quits the slippery reign,
And Pride and Prudence take her seat in vain.
In croud at once, where none the pass defend,
The harmless Freedom, and the private Friend.
The guardians yield, by force superior plied;
By Interest, Prudence; and by Flattery, Pride. 340
Now beauty falls betrayed, despised, distressed,
And hissing Infamy proclaims the rest.

Where then shall Hope and Fear their objects find?
Must dull Suspence corrupt the stagnant mind?
Must helpless man, in ignorance sedate,
Roll darkling down the torrent of his fate?
Must no dislike alarm, no wishes rise,
No cries attempt the mercies of the skies?
Enquirer, cease, petitions yet remain,
Whlch heaven may hear, nor deem religion vain. 350
Still raise for good the supplicating voice,
But leave to heaven the measure and the choice,
Safe in his power, whose eyes discern afar
The secret ambush of a specious prayer.
Implore his aid, in his decisions rest,
Secure whatever he gives, he gives the best.
Yet when the sense of sacred presence fires,
And strong devotion to the skies aspires,
Pour forth thy fervours for a healthful mind,
Obedient passions, and a will resigned; 360
For love, which scarce collective man can fill;
For patience sov'reign over transmuted ill;
For faith, that panting for a happier seat,
Counts death kind Nature's signal of retreat:
These goods for man the laws of heaven ordain,
These goods he grants, who grants the power to gain;
With these celestial wisdom calms the mind,
And makes the happiness she does not find.

Monday, 21 February 2011

Who is GENE SHARP ??

The GO TO man for most of the last couple of decades non-violent revolutions ...

The Methods of Nonviolent Action

​​​​​(from Gene Sharp, The Methods of Nonviolent Action, Boston 1973)

THE METHODS OF NONVIOLENT PROTEST AND PERSUASION
FORMAL STATEMENTS

1. Public speeches
2. Letters of opposition or support
3. Declarations by organizations and institutions
4. Signed public declarations
5. Declarations of indictment and intention
6. Group or mass petitions

COMMUNICATIONS WITH A WIDER AUDIENCE

1. Slogans, caricatures, and symbols
2. Banners, posters, and displayed communications
3. Leaflets, pamphlets, and books
4. Newspapers and journals
5. Records, radio, and television
6. Skywriting and earthwriting

GROUP REPRESENTATIONS

1. Deputations
2. Mock awards
3. Group lobbying
4. Picketing
5. Mock elections

SYMBOLIC PUBLIC ACTS

1. Displays of flags and symbolic colours
2. Wearing of symbols
3. Prayer and worship
4. Delivering symbolic objects
5. Protest disrobings
6. Destruction of own property
7. Symbolic lights
8. Displays of portraits
9. Paint as protest
10. New signs and names
11. Symbolic sounds
12. Symbolic reclamations
13. Rude gestures

PRESSURES ON INDIVIDUALS

1. “Haunting” officials
2. Taunting officials
3. Fraternization
4. Vigils

DRAMA AND MUSIC

1. Humourous skits and pranks
2. Performances of plays and music
3. Singing

PROCESSIONS

1. Marches
2. Parades
3. Religious processions
4. Pilgrimages
5. Motorcades

HONOURING THE DEAD

1. Political mourning
2. Mock funerals
3. Demonstrative funerals
4. Homage at burial places

PUBLIC ASSEMBLIES

1. Assemblies of protest or support
2. Protest meetings
3. Camouflaged meetings of protest
4. Teach-ins

WITHDRAWAL AND RENUNCIATION

1. Walk-outs
2. Silence
3. Renouncing honours
4. Turning one’s back

THE METHODS OF SOCIAL NONCOOPERATION
OSTRACISM OF PERSONS

1. Social boycott
2. Selective social boycott
3. Lysistratic nonaction
4. Excommunication
5. Interdict

NONCOOPERATION WITH SOCIAL EVENTS, CUSTOMS, AND INSTITUTIONS

1. Suspension of social and sports activities
2. Boycott of social affairs
3. Student strike
4. Social disobedience
5. Withdrawal from social institutions

WITHDRAWAL FROM THE SOCIAL SYSTEM

1. Stay-at-home
2. Total personal noncooperation
3. “Flight” of workers
4. Sanctuary
5. Collective disappearance
6. Protest emigration (hijrat)

THE METHODS OF ECONOMIC NONCOOPERATION: ECONOMIC BOYCOTTS
ACTION BY CONSUMERS

1. Consumers’ boycott
2. Nonconsumption of boycotted goods
3. Policy of austerity
4. Rent withholding
5. Refusal to rent
6. National consumers’ boycott
7. International consumers’ boycott

ACTION BY WORKERS AND PRODUCERS

1. Workers’ boycott
2. Producers’ boycott

ACTION BY MIDDLEMEN

1. Suppliers’ and handlers’ boycott

ACTION BY OWNERS AND MANAGEMENT

1. Traders’ boycott
2. Refusal to let or sell property
3. Lockout
4. Refusal of industrial assistance
5. Merchants’ “general strike”

ACTION BY HOLDERS OF FINANCIAL RESOURCES

1. Withdrawal of bank deposits
2. Refusal to pay fees, dues, and assessments
3. Refusal to pay debts or interest
4. Severance of funds and credit
5. Revenue refusal
6. Refusal of a government’s money

ACTION BY GOVERNMENTS

1. Domestic embargo
2. Blacklisting of traders
3. International sellers’ embargo
4. International buyers’ embargo
5. International trade embargo

THE METHODS OF ECONOMIC NONCOOOPERATION: THE STRIKE
SYMBOLIC STRIKES

1. Protest strike
2. Quickie walkout (lightning strike)

AGRICULTURAL STRIKES

1. Peasant strike
2. Farm workers’ strike

STRIKES BY SPECIAL GROUPS

1. Refusal of impressed labour
2. Prisoners’ strike
3. Craft strike
4. Professional strike

ORDINARY INDUSTRIAL STRIKES

1. Establishment strike
2. Industry strike
3. Sympathy strike

RESTRICTED STRIKES

1. Detailed strike
2. Bumper strike
3. Slowdown strike
4. Working-to-rule strike
5. Reporting “sick” (sick-in)
6. Strike by resignation
7. Limited strike
8. Selective strike

MULTI-INDUSTRY STRIKES

1. Generalised strike
2. General strike

COMBINATION OF STRIKES AND ECONOMIC CLOSURES

1. Hartal
2. Economic shutdown

THE METHODS OF POLITICAL NONCOOPERATION
REJECTION OF AUTHORITY

1. Withholding or withdrawal of allegiance
2. Refusal of public support
3. Literature and speeches advocating resistance

CITIZENS’ NONCOOPERATION WITH GOVERNMENT

1. Boycott of legislative bodies
2. Boycott of elections
3. Boycott of government employment and positions
4. Boycott of government departments, agencies, and other bodies
5. Withdrawal from governmental educational institutions
6. Boycott of government-supported institutions
7. Refusal of assistance to enforcement agents
8. Removal of own signs and placemarks
9. Refusal to accept appointed officials
10. Refusal to dissolve existing institutions

CITIZENS’ ALTERNATIVES TO OBEDIENCE

1. Reluctant and slow compliance
2. Nonobedience in absence of direct supervision
3. Popular nonobedience
4. Disguised disobedience
5. Refusal of an assemblage or meeting to disperse
6. Sitdown
7. Noncooperation with conscription and deportation
8. Hiding, escape, and false identities
9. Civil disobedience of “illegitimate” laws

ACTION BY GOVERNMENT PERSONNEL

1. Selective refusal of assistance by government aides
2. Blocking of lines of command and information
3. Stalling and obstruction
4. General administrative noncooperation
5. Judicial noncooperation
6. Deliberate inefficiency and selective noncooperation by enforcement agents
7. Mutiny

DOMESTIC GOVERNMENTAL ACTION

1. Quasi-legal evasions and delays
2. Noncooperation by constituent governmental units

INTERNATIONAL GOVERNMENTAL ACTION

1. Changes in diplomatic and other representation
2. Delay and cancellation of diplomatic events
3. Withholding of diplomatic recognition
4. Severance of diplomatic relations
5. Withdrawal from international organisations
6. Refusal of membership in international bodies
7. Expulsion from international organisations

THE METHODS OF NONVIOLENT INTERVENTION
PSYCHOLOGICAL INTERVENTION

1. Self-exposure to the elements
2. The fast
1. Fast of moral pressure
2. Hunger strike
3. Satyagrahic fast
3. Reverse trial
4. Nonviolent harassment

PHYSICAL INTERVENTION

1. Sit-in
2. Stand-in
3. Ride-in
4. Wade-in
5. Mill-in
6. Pray-in
7. Nonviolent raids
8. Nonviolent air raids
9. Nonviolent invasion
10. Nonviolent interjection
11. Nonviolent obstruction
12. Nonviolent occupation

SOCIAL INTERVENTION

1. Establishing new social patterns
2. Overloading of facilities
3. Stall-in
4. Speak-in
5. Guerrilla theatre
6. Alternative social institutions
7. Alternative communication system

ECONOMIC INTERVENTION

1. Reverse strike
2. Stay-in strike
3. Nonviolent land seizure
4. Defiance of blockades
5. Politically motivated counterfeiting
6. Preclusive purchasing
7. Seizure of assets
8. Dumping
9. Selective patronage
10. Alternative markets
11. Alternative transportation systems
12. Alternative economic institutions

POLITICAL INTERVENTION

1. Overloading of administrative systems
2. Disclosing identities of secret agents
3. Seeking imprisonment
4. Civil disobedience of “neutral” laws
5. Work-on without collaboration
6. Dual sovereignty and parallel government​​​​​

Sunday, 20 February 2011

Life is a song !!! albiet a complicated one !

Life is a song !!! albeit a complicated one , with all its intricacies, all the twists and turns of vocal chords pronouncing various ragas, which form the main basis and accesory tones and instruments which form our choices.

Every morning when i pray and do the traditional Surya namaskar while walking in this snowy desert devoid of life and emotions at that hour or for that matter at any hour !!! it reminds me how precious is our life and how seemingly delicate our the people living in it.
we humans are creatures spoiled by choice and react sheepishly with the abundance of it in front of us, without ever thinking about our predecessors the ancient ones who didn't have any thing to choose from, we think that these choices are for granted, its our right to choose without visualizing the facts that there are millions who will never get the same choices like us and there will be thousands who will have it better than us.
by understanding this simple fact we should be able to suffice our choices as given and cherished , and not be taken for granted, these choices range from materialistic to emotional to things of no physical value. like love, loving someone meant to accept them as a whole with their flaws and not changing them, but we still do try even though this is what we speak all the time,
there was also another statement " If you love someone you let them go and if they come back they really loved you too" but i say if you love someone how can you let them go ?????

enough about all my foolish ramblings:-

lets get serious, there is this person i do love and there is this person i loved, but am i right to put them both in the same sentence and my expecting my present love to accept it also, aint that way wrong. i understand that my present did not do anything wrong and they love me for who i am, still why do i have this urge to ask them to accept my past. for sure i can make all the necessary changes to erase my past if it pleases my present. but will it be love then because it means i am changing myself for the sake of a better future, but do i need that future when i am happy with my present one, which includes me ,my thoughts,my memories,my character and my life. and if i change all this then i am not the same person the present fell in love with, will this not be worse r ?

what should i do ? with all these mini revolutions going on in my brain and my heart ? should i follow the brain, or the heart or just simply flow with this river and time will fix everything, stop all this constant barrage of thoughts stressing me and give life another chance !!!1

people advise me that whatever happens it happens for good and happens for a reason and also god is watching over you he chose the best way , then i ask them back god is surely watching but with me as a part of a over 6 billion strong species i don't think h has enough time for my emotional conundrum! my personal panic , so i have to do the job , make the choices and MOVE ON !!!!

Thursday, 17 February 2011

Change = do i need it ?

I took an initiative today, to accept the past and remove it from my future for the sake of my present.... it was not an easy task, but i hope it was worth it. is deleting your past enough or is it just the beginning of a series of compromises One makes in lieu of peace of mind.

i tried it today and even though it bothers me immensely ,i still would have done it eventually, if not today then some day in the future, but at that time it would have been for me and this present sense of compromise would not have been there. alas its too late to recoup now, the task is already done.

it is difficult to separate this constant unease from the peace. all i can hope is the line gets drawn here, i am not good with authority and esp. not the forceful kind, but still i forced myself to do something which changes the balance in my relationship.




i feel a bit like che but only in the affairs of love, socialism combined with pseudo communism leads eventually to autocratic capitalism. i hope my heart stays a democracy with all the rights of a republic.

Monday, 14 February 2011

The WOLVES are coming !!!!!!!!!!

RUN RUN RUN ! THE WOLVES ARE COMING !!!!

This phrase has been used many times in the past explaining the falsity of a deed against the populace , thereby when the deed actually occurs the the populace due to overexposure is left unguarded....

This is what is happening in the middle eastern pan- ARABIC revolution , the news agencies, the pseudo governments and the vested interests have been crying foul over the radical Islamization of the populace and for that they have kept their dictatorial controls . but the present revolution which bears its root to the humble people of Tunisia and it emerging strength and voice to the Youth of EGYPT had been soiled in the west and all over the world by wolves like NEWS channels and the Muslim Brotherhood, accompanied and unwittingly aided by oppressive regimes of the likes of Mubarak.

We know what is true and what is false, we know when it is true but the continuous use of the media as a nuke to bomb governments and the use of the social networks to galvanize opinion against a regime, to flare violence, to spread panic to aid in helping these revolutions to succeed - just shows how far the world has united, there are no borders here there are no frontiers, today we sit in our houses and actively are able to voice are opinions about an event occurring 1000's of miles away, we are able to support our brethren in their movements, are able to offer aid, be it during natural crises or man made, we are all one people and we all stand together, the only need left in the present society is to understand when we are being used and when we can use these resources to our advantage !!!

these are random rambling and hold no personal opinion. no harm intended.

On DEMAND !!!!

Life has its own virtues and its own paths, we may try to tread one and dread the other but the final eventuality always leaves us dumbfound. i write this with the fair knowledge that this may sound a bit rhetorical;

OK Then how do we treat LOVE, is it easy to fall in love or is it easier to come out of it, is it the same for one and all or each one of us experiences it with our own understanding and situational logic,
i agree with the latter, i believe love knows no bounds, love has no beginning and no end, it just has a buoyant volume, which may go up and down depending on the stage we are at in our respective relationships,

What is the exact period of time to announce the end of a relationship ? and for how long do we mourn ?, can we ever forget the person we loved ?, all these questions are part of a double edged sword ? we look at them and consider what will we do in such cases, some people really have it easy they are able to smoothly move from one form of relationship stage to another, from being in love to hating the individual they loved, just because the relationship ended,

Is it so easy to hate the person you loved at one time, I believe in the true essence of LOVE-HATE - respect yourself, respect your love and respect your feelings for your loved one !!!!
Because if you did love someone you can never hate them , you may feel bitter, you may ramble nonchalantly but you can never HATE !!!

Monday, 7 February 2011

India's 'black money': 'Hoodwinking' the people? - Soutik Biswas



One analyst calls "black money" or illicit money India's curse. He's not off the mark - I have been hearing of and reading about this scourge ever since I was in junior school. Several decades later, the problem has only worsened. The government reckons there are no reliable estimates of "black money" inside and outside the country - a "study" by the main opposition BJP in 2009 put it at anything between $500bn to $1.4 trillion. A recent conservative estimate by the US-based group Global Financial Integrity Index pegs illicit capital flows

Thanks to opposition and public ire over a series of corruption scandals, "black money" is back in the spotlight. The Supreme Court has been chiding the beleaguered government for not doing enough to unearth illicit money. "Is there no basis to figure out black money?" the court wondered on Thursday. "What is the source of black money, which has been stashed away in foreign banks? Is it from arms dealing, drug peddling or smuggling?"

Strong words indeed. But they may not be enough to uncover India's biggest and longest-running scandal. This week, Finance Minister Pranab Mukherjee unveiled what critics said was a laundry list of tedious platitudes and obscure, non time-bound plans to check the "menace of black money". This includes joining a "global crusade" against it, creating appropriate legislation and institutions to deal with such funds and imparting skills to officers tasked with detecting such funds. In effect, what the government is saying is that after 63 years of independence, India has no institutions or trained people available to curb a brazen and thriving underground economy which rewards tax evaders, humiliates tax payers and widens inequity.

There is enough evidence to show that there is little political or administrative will to curb "black money". India has double taxation treaties with 79 countries. But 74 of these treaties need to be tweaked significantly to include exchange of banking information between the countries. (Letters have been issued to 65 of these countries to initiate negotiation, says the minister.) India has apparently chosen 22 countries and tax havens for negotiating and signing exchanging tax information. Last year, a law to prevent money laundering was given more teeth - but laws are often flouted with impunity in the world's largest democracy. The government says it plans to hone direct tax laws further to begin taxing deposits in foreign banks and interests in foreign trusts.

It also talks about a new amnesty scheme for "black money", which is really a slap in the face of the honest tax payer. Since Independence, the government has offered the "voluntary disclosure scheme" six times, most recently in 1997. Less than $1bn was declared, which most experts believe was a fraction of the black money in the market at that time. India's autonomous federal auditors once remarked that the disclosure schemes encourage people to become "habitual tax offenders", knowing full well that they can hoard money without paying income taxes.

Independent economists believe that despite the government's recent noises, "black money" will continue to blight India and its economy. For one, it is a systemic problem. Those who don't pay taxes or stash away illicit money overseas comprise the political and professional creme de la creme - politicians, bureaucrats, businessmen, doctors, lawyers, chartered accountants, judges. That the government is not keen upon cracking down on illicit capital flows was evident, analysts say, when, in 2008, it refused to accept a compact disc from Germany containing names of account holders in a Liechtenstein bank. Last year, under opposition pressure, the government accepted the CD, but refused to disclose the 26 names of Indian account holders in it. Many believe that a year is enough for the account holders to move their money out of the bank. "Unless there is political will to dig out black money, nothing will happen," says Arun Kumar of Delhi's Jawaharlal Nehru University, who has investigated India's underground economy in detail. And the humiliation of the honest citizen will continue. between 1948, a year after Independence, and 2008, at $462bn - an amount that is twice India's external debt. India's underground economy today is estimated to account for half of the country's GDP.